Located right in the middle of a forested hillside of Jhaltola in Kumaon Himalayas, the Misty Mountains Retreat is a boutique hideaway that offers uninterrupted panoramic views of some of the loftiest peaks of the Great Himalayan Range. Elegantly crafted by an enterprising homey couple, this sylvan home-away-from-home is a supremely unspoiled heritage refuge that makes you feel closer to nature and seek inspiration from the majestic Himalayas. A few weekends before, we stayed here for three days to escape the plains and this is what I have to say about the property and the region.
About Jhaltola (2000m – 2600m)
Spread at an altitude ranging from 2000m to 2600m, the hillside of Jhaltola is located at an eminence in the lower Himalayas at the western extremity of Pithoragarh district of Uttarakhand. Now clothed by a mixed forest, with a few varieties of Oaks among many others, the hillside is an erstwhile tea estate gifted by the British to the descendants of the explorer pundits of Milam. The view of the snowy Great Himalayan Range from the Jhaltola ridge can hardly be surpassed. To add to this extraordinary vantage point, there is an old temple dedicated to Lamkeshwar Mahadev, Lord Shiva, atop the ridge from where views ranging from Trishul to peaks in Nepal could be obtained. The tranquillity around the ancient temple, snow-capped Himalayan peaks, verdant terraced fields, curvy meadows and dense woods, the hillside houses every reason for a mountain lover to spend a weekend.
Not only for the extraordinary Himalayan views and an array of flora, the salubrious hillside of Jhaltola is abound with a good variety of wild mammals and birds as well. The famed temple of Ram Mandir is located in the settlement by the same name at its base. Mercifully, the region is yet to witness its unfortunate rise from a mere village to a touristy hill station. The settlement of Jhaltola, just below the forest cover, could be reached through the shorter road connecting Almora with Chaukori or Patal Bhuvaneshwar via Barechina, Dhaulchina and Raiagar. Although this road could be taxing and hot, as it approaches through lower parts of the valley, the scenery on the way well repays the labour. The hills on the either side are thickly clad with pine forest and present magnificent views of the lower hill scenery of the Himalayas.
The Misty Mountains Retreat (2020m)
The Misty Mountains forest retreat is located near Ram Mandir, just a few kilometres towards the pilgrim hotspot Patal Bhuvaneshwar from Raiagar on the Chaukori – Almora road. Save for the Misty, hotels, homestays or guest houses are not an option in this part of the green Kumaon. The aesthetically crafted Misty occupies just five out of the 1000 acreage of the tea-estate-turned forest hillside of Jhaltola Estate. The estate itself dwells on a rounded ridge of considerable dimensions which is surrounded by an amphitheatre of mountain ridges piled one upon another, some dark with rock and forest, and others shining in all the bright resplendence of eternal Himalayan snow. Once you are at Ram Mandir, the Misty is reached by a tad steep and narrow motorway especially carved out for the purpose.
With its wholesome cooler climes, the Misty is a place not only of refreshing beauty but natural profusion which has been shaped into a garden wooded with luxuriant fruit trees that apart from adding attraction to the landscape are pleasingly associated with ideas of real wealth and comfort to those who holiday beneath their shade. The owners, a nature loving and enterprising couple – Ms Ambika and Mr Madhur Chhabra – have turned this forgone jungle estate into a woodsy retreat. In about a decade, the Misty has graduated to be a forested retreat that has a capacity to entertain up to 50 guests at the same time. With well-appointed cottages that conform to the holidaying needs of large families, children, couple, friends or even office groups; recreational hall and an open dining space, the property has it all.
My Experience at Misty Mountains
Earlier last month, we got an opportunity to spend three days in the natural luxury at Jhaltola where we experienced total peace and felt quite rejuvenated. Sipping some caffeine free tea at the KMVN Chaukori, I fished out the route map creative, from my mobile, which I had already downloaded from the website of Misty. No sooner had we crossed the junction at Berinag than a call from Ms Ambika flashed on my phone. She gave me road directions to reach her property which we located without any trouble at all. On the way we visited the office site of the NGO Avani, which is doing exemplary work to empower local communities.
Manoj, along with his Misty vehicle was patiently waiting for us at the retreat-owned parking site just below its forest cover. The next three kilometres were completed on Misty’s vehicle. As we approached the Misty on a bumpy road, the chug-chug of the engine was the only noise that broke the calmness of the jungle. With our movement, scores of wild pheasants strutted towards the shrubbery on either side of the motorway. We knew we were going to enjoy the next three days of our stay at this birdlife haven. We were allotted the cylindrical Rosebank cottage which was located just at the upper end of the forest clearing. The luxuriantly furnished room was not only spacious with a trendy entresol that could comfortably accommodate another couple inside; the wide view from the windowpane encompassed almost the entire Misty landscape against the backdrop of the Great Himalayan Range.
The following morning we lazed around trying to make a few photographs of the views and the birds. The after-spring haze rising from the valleys below succeeded in obscuring the icy peaks from our vantage point, in fact, from almost the entire Kumaon region. Later on we hiked the short trail to Lamkeshwar Mahadev temple (2308m). Starting from right next to our cottage, the paved pathway, locally called khadanja, climbs roughly 300m through dense woods covering a distance of two km to reach the Shiva temple, the original and the main shrine. The temple is surrounded by a sacred and dense grove. Dedicated to God Vishnu, the other temple at a distance of 600m from this shrine is situated atop the ridge at 2360m. Soaking in the views from the terraced courtyard of Vishnu temple, we sat for an hour at the top.
The forest cover in the lower ranges looks detached around habitations. Seen from a distance, the rising hills form light fringes with dark patches on its side wherever the forest predominates. A substantial portion of the hill-faces in the valleys of Bageshwar region were dug for mining talc powder. Below the white snowy outlines, the forests become dense and continuous. With plains to the southeast; towards the eastern, northern and western slopes the eye sometimes rests on miles and miles of country where not a glimpse of the ground can be discerned through the dark foliage leaving blue hues. The nearer ridges have a very imposing appearance; a rich green forming the ground – of different tints, according to the kind of tree that predominates, with oaks leading the pack – while sometimes singly, sometimes in groups, the long tapering summits of the pines appear piercing through the dense mass of extra dark foliage.
Later in the evening, we hiked to the Pokhar area where the heritage house of the legendary Rawat family, gifted by the British after they left India, is located. The olden house offers equally good vantage point especially towards the end of the day. In the evening, we went over to see other cottages and recreational area. As if assembling a set of bestsellers; designed uniquely, each cottage offers a different view and serves a distinctive purpose. The common room is a large hall that doubles up as an assembly and a recreational place stocked with college classics as well as travel literature lined up in shelves.
Our initial regret of a hazed view was compensated by the forestlike charm and organic living maintained by the owners at the Misty. The rustic appeal of the Misty; warmth and friendliness of the owners, especially Ms Ambika, made us believe that there is more to a Himalayan retreat than just the views.
The way I saw it
Ambience and Location: 4.8/5
Accommodation and Staff: 4.4/5
Food and Dining: 4.5/5
If you wish to book your stay here, you can contact at +91 800.66.677.22 or reach out to them through their website. I’ll advise an advance booking.
Disclaimer: This particular visit to Jhaltola was based on an invitation from Misty Mountains. The views expressed here are free of any bias and are solely based on my experience.
No other river has stimulated man`s imagination in India like the Ganga. Devotionally called Gangamaiyya or Maa Ganga, the river occupies the status of mother Goddess in virtually all Hindu homes. Descending from the icy heights of Gaumukh glacier in the Central Himalayas, the sacred Ganga enters the plains at Haridwar and flows through the great plains of north India before it finally arrives in the Bay of Bengal after completing a journey of over 2,500 km. The third largest river in the world by discharge, the Ganga, unfortunately, also ranks among the most polluted rivers of the world.
A few weekends before, courtesy the CEAT Tyres, I got an opportunity to road travel along the River Alaknanda, one of the two popular headstreams of the Ganga that originates in the Badrinath region. Such is the reverence for the Ganga that the greatest of all Himalayan temples for Hindus, Char Dhams – Yamunotri, Gangotri, Kedarnath and Badrinath – are located right at the source of its four major headwaters Yamuna, Bhaghirathi, Mandakini and Alaknanda. It is believed that anyone who completes a pilgrimage of the four dhams assures himself a place in the heaven. Revered since time immemorial, the Badrinath has gradually become the cornerstone of this pilgrimage.
After a sumptuous breakfast at our hideout in Rishikesh (370m), gateway to Garhwal – home to the Ganga headwaters – we started our upstream drive along the Ganga. Passing through the important adventure spots of Kaudiyala and Shivpuri, a fairly broad road curves along fragile hillsides on the right bank of the Ganga. In just above 70km from Rishikesh, the road reaches a maximum of about 1200m near the landslide zone before descending to Devprayag, spread at an average height of 800m. Going upstream, Devprayag is the first and the most important of the panch prayags, the five sacred confluences of glacial streams with the Alaknanda River in the Himalayan state of Uttarakhand. Together they are called the panch prayags: Devprayag, Rudraprayag, Karnaprayag, Nandaprayag and Vishnuprayag in that order upstream.
Otherwise a sleepy small town visited mostly by travellers or pilgrims, Devprayag attains popularity because it is here that the mighty river Ganga attains its name after confluence of Bhaghirathi and Alaknanda. Right from the highway high above the confluence, one could see stepped ghats below the small settlement leading to the icy waters. It was spring, so the waters were bluish-green and relatively calmer otherwise gushing in from the north-west the Bhagirathi is usually turbulent, whereas, pitching in from east the Alaknanda carries volume with it.
Meeting with her turbulent consort, the Alaknanda hurries down as she unites her clamours with the blustering current of Bhagirathi. Devprayag has always been a preferred halt for pilgrims on way to complete their Char Dham Yatra. The town also happens to be the winter home of the famed pandas of the Badrinath shrine. The Badrinath priests, mostly Brahmins from south India, had settled here in the eighth century when they accompanied the Hindu saint Adiguru Shankaracharya to the Badrikashram.
The highway from Rishikesh to Badrinath (Mana) is part of the NH58 that further connects it with Ghaziabad near New Delhi. The road ahead, slightly raised along the valley floor, meanders more or less along the Alaknanda. Being on the prime pilgrim network, the entire route is full of road side dhabas, sufficiently spaced fuel pumps and hotels. The next major town is Srinagar (580m), the erstwhile capital of the Garhwal Kingdom.
One thing you wouldn’t miss on this highway is temples and shops selling prasad and puja souvenirs. Being on a traditional pilgrim route, you’d notice a temple of repute every 20km or so with many of them destroyed and rebuilt after floods or other natural calamities. We drove along the Alaknanda under the shadow of the icy expanse of the Himalayan peaks to experience that travelling is the natural extinct of our being. Even as we were following a traditional pilgrim route, we were not pilgrims; but for us this experience meant much, much more than a pilgrimage. To travel along this route was to experience the interplay of history and geography at every turn.
The awareness of natural features is basic equipment for the traveller. One needs to know the personality of a river from its source to the estuary both as a practical aid and as an aesthetic advantage. As we left Srinagar, a large reservoir of greenish water of the dammed Alaknanda appeared like a high-Himalayan lake from a distance. A few kilometres after this dam site, we stopped for lunch by the highway. From the windows of this newly constructed restaurant, the view of the valley floor was spectacular.
We were lunching only a few kilometres before Rudraprayag, the confluence town of Mandakini, that descends from the Kedarnath region, with the Alaknanda. The waiter at the restaurant, a young man who was a local recalled before us the horror of the 2013 flash floods. The settlement of Rudraprayag (720m), seventy kilometres from Devprayag, bore the brunt of the floods as being on the valley floor it received swelling waters from both the rivers. Rudra, one of the many names ascribed to Lord Shiva, gives this place its name. It is said that Shiva performed the Rudra Tandav here, which depicts him in his role as the creator as well as the destroyer. Nature will always be supreme. All of India’s rivers undergo astounding changes during their seasons; from the slack shy pools of winter to fearsomely swelled muddy torrents in monsoons.
Our next stop was the memorial built at Gulabrai to commemorate Jim Corbett’s kill of the man-eater Leopard way back in 1926. Reputed to have killed more than 125 humans, the leopard was killed by Corbett after more than ten weeks of search and hunt. Such was the terror of the leopard that the locals continue to hold an annual fest at the memorial site to this day. We bought some fruits and topped our supplies for the remainder travel of the day.
The road condition had improved after Devprayag. Our next stop Karnaprayag, 31 km from Rudraprayag was reached in no time. On the way, we crossed Gauchar, a settlement that gained fame with the onset of state managed Char Dham annual yatra. Situated at the confluence of the rivers Pindar and Alaknanda, Karanprayag is surrounded by high Himalayan peaks of Nanda Devi, Trishul and Dron Giri, etc. Legend has it that the great warrior hero of the Mahabharata, Karna, prayed here for three years and was rewarded with an impregnable shield by his father, the sun God, Surya. From this town a narrow road, being widened by the BRO, by the Pindar connects Garhwal with Kumaon.
The marketplace of Karnaprayag is a good option to top up the supplies if you are heading towards Badrinath or the Valley of Flowers. The road ahead climbs to reach the next prayag Nandaprayag, a large village at an average altitude of 1320m. This prayag is the confluence of rivers Alaknanda and Nandakini, originating from Shivasamudra Glacier, which can be approached through the popular Kuari Pass – Tapovan Trek.
Reaching the next prayag, the highest of all, takes rather slightly longish time. At an average height of 1600m, the small settlement of Vishnuprayag is spread above the holy confluence of Alaknanda and Dhauliganga. One needs to cross Joshimath to reach this prayag on way to Badrinath. One thing of note here is that all the prayags have been a popular mediation spots since time immemorial. The higher ones were preferred by Swami Vivekananda. The connotations of a prayag are appropriate to the Hindu belief where it is believed that the goal of life is an individual quest to merge one’s soul with the divine. Life itself is like a river, snaking its way past obstacles, surging back after petering out in the shallows of despair.
Further ahead, the distance between Vishnuprayag and Badrinath isn’t much (32km) but it might take more time than necessary due to road-breaks imposed by the administration to facilitate rather quick and safer flow of traffic on narrow roads. If required, prefer a night halt at Joshimath than anywhere else. Specifics of this route will be covered soon on bNomadic.
Insofar as road safety on hills is concerned, always remember that driving on the mountains and driving on the plains are two different experiences. Not only the machinery of your vehicle, but your skillset also needs a refinement up here. Honk on curves and turns. A vehicle climbing uphill should be given a priority. Do not unnecessary get into speeding or overtaking mode. Watch out for falling rocks, normally marked by the agencies, and cross them as soon as possible once you are sure of a clear passage. Make a mental note that the hillside of Garhwal is more fragile in stability as compared to the other regions like Kumaon or Himachal.
The banner image of this write-up features Arjuna being charioted by Krishna as illustrated in the epic of Mahabharata. Even though, the Mahabharata had no direct link with this pilgrimage town; the epic story would possibly forever continue to be the underlying sentiment of all Hindu pilgrimages. I clicked this image at the ghat managed by the iconic Parmarth Niketan Ashram where apart from routine yoga lessons, the Ganga aarti is performed every evening by the ashram mates.
Whether you are a pilgrim seeking a holy refuge, a yoga enthusiast seeking spiritual environs, an adventure lover or an adrenaline junkie or simply a traveller who loves to explore the streets, Rishikesh has just everything in store for you. The region had always been a preferred destination for spiritual and solace seekers; but ever since the likes of Beatles travelled to Rishikesh in the late 1960s, it firmly placed this small pilgrimage town on the global map. Today people from all walks of life and nationalities throng this place in search of yoga instruction, spiritual awakening, soft adventures as well as giving themselves a chance to be closer to nature.
When we visited this town – also known as the Gateway to the Himalayas as well as the Yoga Capital of the World – a few weekends before; people of all sorts, many of whom were carrying plastic yoga mats and dressed ethnically, dotted the streets and cafes. Those who couldn’t afford a walk rented scooterettes or Enfield bikes to ferry their belongings from spot to another. Having parked ourselves in one of the popular TRHs located in Muni Ki Reti, now a northern suburb of the town, we set out to explore the multi-layered town on foot. Even though, the Char Dham Yatra season was still a couple of months away, the ghats on both sides of the holy Ganga were teeming with devout followers ready to take the holy dip as their pandas assisted them in offering flowers to the Gangamaiya, as they fondly called it; ringing temple bells and singing sacred hymns. The energetic streets were activated with spiritual randomness. Hawkers dotted both sides of the passage selling temple souvenirs and prasad or street foods.
My co-conspirator on this trip, Sarabjit Lehal who also has a thing about street photography lost no time in digging out his Ricoh for the assignment. The pandas or street hawkers are so used to posing for cameras that they start asking for a bribe in return. There is no dearth of ashrams, hermitages and yoga centres in Rishikesh, possibly hundreds of them, with a few more than thousand years old. Crossing Ram Jhula, an iron suspension bridge engineered in 1980s, to the Swargashram side, we headed towards the Parmarth Niketan Ashram. We had a few queries related to yoga and health which the resident Ayurveda doctor duly addressed. With more than 1000 cells or rooms, the ashram was much larger than what we had anticipated. Next we headed towards the erstwhile Maharishi Mahesh Yogi’s estate.
Now a part of the Lansdowne range of the Rajaji National Park, the ashram is currently in shambles with some intriguing past trapped in the nooks and corners of the estate. More than a month long spiritual retreat by the Beatles in 1968 gave this town and ashram some international fame. And for die-hard fans a short excursion through the Beatles ashram where they had stayed is a must-to-do. As we rambled through the shrubbery overlooking the energetic Ganga, checking the once modern meditation pods or claustrophobic cells and the graffiti-covered yoga or lecture halls, images of the yesteryears flashed before us. The reason why people from across the globe come at Rishikesh to find solace and meditate was before us.
We strolled through the Swargashram on the left bank of the Ganga and headed towards the Lakshman Jhula. Yoga and music instructors, Ayurveda practitioners, Meditation as well as rafting guides of all sorts are available on this side of the Ganga. Locals believe that the energetic Ganga against the backdrop of the wilderness makes the realisation as well as working of mind faster and more conducive which is why many seekers including foreigners are now increasingly looking for permanency in this region. Most popular food joints or cafes are either located near the Ram Jhula or the Lakshman Jhula; both separated by a couple of kilometres.
We opted for the Lakshman Jhula side and patiently waited at a café for the evening Ganga aarti to start at the Kailashanand Ashram just below the Jhula. The other, and more popular, spots to see the evening aarti spectacle are at the Parmarth Niketan ashram and the Triveni Ghat which we visited on our next trip to the town. According to the Hindu mythology, the Lakshman Jhula is built on the same site where Lakshamana once crossed the river Ganga on a jute rope; and hence another important pilgrim attraction. A short excursion (30 min) from the tri-junction on the left bank of the Jhula takes you to the Neer Garh Falls which are best visited in monsoons.
We had opted to take refuge in Café De Goa for snacking and some evening tea. The café offers a nice vantage point. Overlooking the beautiful Ganga in its calmer role, the views from the deck of this cafe are exquisite. Run by locals, this is a typical café where you get the best of various cuisines including Mediterranean, Lebanese, Indian, etc. It is not uncommon to find visitors lazing here and soaking in the view. We ordered some popular food that seemed hygienic but to our amazement it also lacked flavours. Right across the café was a preferred point to end the rafting exercise where rafts were being collected by the organisers. As it exits the Himalayas, Rishikesh is the first major town, the holy Ganga reaches. On the opposite bank, preparations for the evening aarti were afoot and soon we were at the Kailashanand ashram to watch the proceedings up-close.
The evening aarti performed in full rhythm and chorus makes for an appropriate finale to a day’s activities and excursions at Rishikesh. The crowd enters in a devotional trance and a few devotees even vow to keep the Ganga clean. After all it is a collective purpose for which all stakeholders and communities need to come together to respect and value their natural surroundings to an extent that equates it to a form of devotion.
Starting from our TRH and back, at the end of the day, we had clocked over six kilometres on foot. It is advisable to start from Ram Jhula side to Swargashram and then to Kailashanand Ashram to take Lakshman Jhula and be back at Muni Ki Reti. This route covers most iconic landmarks or attractions of Rishikesh except for the Triveni Ghat or explorations in the wilderness around. More from the Rishikesh diaries soon on this blog.
Adventure travel writing in Hindi language does not occupy much space in travel and adventure section of bookshelves as most travellers prefer to write in English language for its wider acceptance globally. Although, many would-be adventurers are increasingly taking up travel-blog writing in Hindi yet publishing a book in the same league find fewer takers. The most popular travel writers whose writings have been translated in many languages include the likes of legendary Rahul Sankrityayan and Krishanath.
Posing a serious challenge to afore notion, the book Darra Darra Himalaya authored by Ajay Sodani captivates and takes you along on some of the toughest terrains of the Indian Himalayas. In his debut book, the author has chronicled his adventures through the challenging Kalindi Pass and Auden’s Col located in the Garhwal Himalayas. The fact that he trekked both the challenging high-altitude routes, along with his wife and a teenager son, got recognised by the Limca Book of Records. Written in Hindi, the book brings alive the breath-taking beauty of the route as well as the dangers associated with it.
The author Ajay Sodani is a doctor by profession and hails from Indore in Madhya Pradesh. Mesmerised forever by the spiritual pull of the Himalayas, the author and his family has been frequent travellers to the Himalayas, more particularly the Garhwal Himalayas in Uttarakhand. Not only the sereneness and raw nature of the terrain, Ajay Sodani has a deep respect for its original inhabitants and locals. Walking in the footsteps of his mother, Sodani decides to retrace and trek the routes which were once said to be popular with hardcore pilgrims.
In the spring of 2005, the author and his family lands up in Uttarakashi to trek the glacial route connecting Gangotri with Badrinath via the Kalindi Pass. Popularly known as Kalindi Khal trek, completing this route is a no mean feat and can give jitters to even seasoned trekkers. With just enough supplies and assistance, the family completed the arduous 99 km trek that begins from Gangotri (3048m) and passes through Gaumukh (3892m), Nandanvan (4500m), Vasuki Tal (5300m), Kalindi Base (5590m), Kalindi Khal (5948m) before descending to Arwa Tal (3980m), Ghastoli (3600m) to reach Badrinath at 3100 m. The trail passes through some of the most fascinating Himalayan landscapes under the shadow of the Bhagirathi I, II and III, Shiblinga, Basuki, Chandraparbat and Satopanth peaks, etc.
Next up, in the monsoonal summers of 2009, the Sodani family was back in Uttarakashi; this time to trek the high-altitude route connecting Gangotri with Kedarnath via the Auden’s Col. The objective of this trek was to feel the raw and untouched Himalayas as well as to retrace the pilgrimage route popular in the Hindu mythology. The Auden’s Col is situated on the connecting ridge of Gangotri III (6577m) and Jogin I (6465 m); and offers a passage from the Rudugaira Glacier to reach the crevassed Khatling Glacier. Part of the route, the Col connects the Rudugaira valley with Bhilangna valley. The author later rated this route to be even tougher than the Kalindi Khal trek.
Enthusiasts particularly interested in these two treks would find this book to be full of preparatory information, a handicap which Sodani faced while planning his own adventures. All 160 pages of this book – comprising useful information and necessary details – make for an interesting read for anyone who is thinking of attempting these routes or similar feats elsewhere in the Himalayas. The best part is the frank and easy language used by the author in describing incidents on the go and you actually feel as if you are trekking along. The book is averagely priced at Rs 120 on most online resellers including Amazon.in
The book Inner Line Pass is a travel account of the author Umesh Pant who spent two unforgettable weeks in the Himalayan paradise on his trek to the Adi Kailash region located in eastern Kumaon. Occupying the easternmost wedge of Uttarakhand, the Adi Kailash range, abode of Lord Shiva and Goddess Parvati, embraces the borders of Tibet and Nepal. The massif itself is bound on the west by the Darma Valley and by the Kuthi Yankti-Kali Rivers towards its east.
Also known as Chota Kailash, the Adi Kailash massif, is revered, since time immemorial, by the Hindus who consider it among their prime pilgrimage sites. Ever since the erection of a temple at Parvati Taal in 1973 and the laying of a mule track to Jolingkong at its base from the last village on the route, Kuthi, the Adi Kailash region is trekked by no less than several hundred pilgrims every year. The pilgrims undertake this arduous 100 km trek to pay their obeisance to Shiva, Parvati and the striking profile of the holy massif, which is best viewed from Parvati Taal.
Umesh Pant hails from Pithoragarh district of Uttarakhand and is a freelance journalist as well as a radio-scriptwriter. Enchanted by the Himalayas, the author seized the opportunity to trek the entire route from Dharchula on a small media junket. Giving more metage to expressing his blissful state of mind as he was mere hours away from breathing in the embrace of the Himalayas, Umesh briefly describes the preparations he made for the journey. Although he was born in the hills, this was going to be his first experience of travelling and trekking in the upper reaches of the Himalayas that requires more than just material preparation.
Written in Hindi, the story begins right from his rickety bus journey from New Delhi to Haldwani, his hitch hiking to reach the KMVN guest house at Dharchula as well as the initial hiccups faced in obtaining the mandatory Inner Line permit to get an access to the border region of Uttarakhand. The Kumaon Mandal Vikas Nigam (KMVN) has setup basic infrastructure along the entire route as it organises the Adi Kailash Yatra annually. To his advantage, the author made the best use of the available infrastructure to make his journey somewhat comfortable.
The Adi Kailash Yatra as well as the Kailash Mansarovar Yatra follows the same route up till Gunji, after which the route bifurcates in different directions. To get a clearer and photographic view of the Om Parvat – considered sacred as the snow deposition pattern over its face resembles the ‘OUM’ (ॐ) – one has to follow the Kailash Mansarovar route till Nabidhang, almost a day’s journey after Gunji. Having captured the Om Parvat massif in his camera, the author returned to Gunji to continue his way up to Jolingkong for the Adi Kailash.
On his way back, as the author narrates the ordeal he faced in the jungle after incessant rains, he has not only recreated his sufferings but has dramatically underscored that come what may mother nature will always be supreme. I only wish that Umesh could put some colourful photographs and include some finer details about the route.
In about 160 pages, the author has reconstructed the charm and Himalayan pull through the conversational overtone reflected through his writing style. Although, the author has been an active writer, this is his first travelogue published in the form of a book. For someone who wishes to travel to this remote region, the book is a pure delight waiting to be read. The book is currently available at an average price of Rs 80 at most online resellers including Amazon.in